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About Karen Martha

I am a searcher and not always sure about what I’m looking for. I’ve lived in thirty-nine houses in four states and changed my name five times. One would think I embrace change, yet I find it discombobulating. My unrest is part of what inspires this blog on retirement. It’s like a last chance to live reflectively, instead of wandering helter-skelter into whatever shows up to keep me occupied. I’m interested in the soul work that presents itself at various times in our lives and in how that changes us. In past lives I taught middle school math and science, raised two children and helped with four grandchildren, finished four degrees, worked as a professor and researcher, and married three times—whew. In my present, retired life, I’m tutoring 4th graders, learning rosemaling, and when I’m not working out—writing—writing about this wonderful, often painful, and fascinating journey.

Everyday Artistry

Karen Rose and I were exchanging emails about the focus of the blog—she was reminding me that we promised not to give advice or promote any product.  I don’t want to promote a product, but I do tend to be preachy—it’s the teacher in me. Karen Rose stated that she wants to explore and support creativity and the arts. As I thought about her comments, I decided to make a list of everyone in my immediate circle and what artistic endeavor they might be engaged in—I even included grandchildren who by necessity should be mostly engaged in school.  Of about 21 people, 14 are engaged in some type of identifiable art. I included cooking, gardening, knitting, as well as the more obvious painting, writing, and making music.  That’s better than half, allowing for a convenience sample and the fact that any of those who aren’t observably engaged in art are perhaps doing something I don’t know about.  For example, my grandson, Henrik, a senior in high school, designs and collects shoes—is that art?

          Of those not obviously engaged in an artistic pursuit, does commitment to a sport or working towards an academic or career goal count as art? I didn’t interview my sample, and I also wonder what they might tell me if I did.  Perhaps they have an artistic interest that they would pursue if they “had more time.” At any rate, I’m led to conclude that Karen is onto something, the human draw towards artistry is quite strong. On the other hand, limiting my definition of art as something that manifests a product—a great meal, a lovely garden, a poem, a picture, etc., might miss the real artist in all of us.  As the cartoon at the top of this blog suggests, we are always creating our lives, and yes, sometimes our creative efforts go up in flames with lots of black smoke.  As Iris Dement so perfectly puts it:

          An’ my life, it’s tangled in wishes

And so many things that just never turned out right.

          As many times as I’ve heard this song, live on stage at the Guthrie for the first time, and on her CD many times after, I am stopped in my tracks by that line.  I think about all the things that “never turned out right.”  My perfect second marriage that was derailed by cancer.  My not so perfect first marriage that ended but left us with two marvelous offspring and many good memories. My ambitious career plans that never quite materialized. The fact that I told my children to never go into education, and they did, but they are doing work they value and love.  The essence of life is that we plan and plan, and then life does its thing.  There are numerous clichés about this Truth. I won’t recite them here.

What keeps us going in the face of setbacks, though, is that we always have a chance to create something new from that which never turned out right. The way in which love can prevail in spite of the mishaps of life. I am calling this Everyday Artistry.  It takes immense creativity to live.  One thing I loved about being a teacher was that I was always problem solving on my feet.  Well, I maintain we mostly live that way, too.  Some of our plans work out nicely, but mostly there are perturbations, and we work out ways to adjust. 

So how does all this inform a blog about retirement and aging?  Well, for me it means nostalgia might feel good, but moving forward and creating is essential to living.  And there’s an opportunity for artistry in everything we do.  Finding a new sport when you can no longer run; playing pickle ball instead of tennis; learning rosemaling although you’ve never been “artistic,” trying new recipes based on new knowledge of nutrition, sitting on a chair when you garden because your back can’t take it. Finding ways to show love when it seems like it’s left the room.  Some new acts are adjustments and some are exploration. It doesn’t matter, that’s what Everyday Artistry is all about and we never lose the chance to practice it.

And. . .

Karen Rose reminded me that some of us love the charred marshmallow—me included—with its middle that isn’t quite melted all the way through—the marshmallow that goes up in flames.  I say, put another one on the stick and try again. It’s all artistry.

Is There Something Wild and Precious in All of Us?

Mary Oliver’s line, Tell me, what is it you plan to do with your one wild and precious life? seems to be quoted everywhere of late. It speaks of living a life of one’s own design, a design that unleashes the wild and precious rather than the banality of slugging through our days intent on keeping a roof over our heads and food in our bellies. It speaks of something wondrous that’s out there if we only let go of our need to conform and live from our true center, our spirit. 

Not too far into retirement I found myself often wondering what was wild and precious but dormant in me. My life was not exciting.  I moved between my own home, the library, the health club, my children’s homes, and the homes of friends, with an occasional trip out of town.  Not the stuff of wild and precious, of that I was certain. And here I was, free to find the wild and precious and live it.  

But how do I find that which lies dormant in me, that which yearns for expression in my life? Or perhaps I already have it, perhaps in the routine I’ve pressed upon my days. I suspect, however, that routine, while affording stability, suppresses experimentation about what might be dormant. . . and yet “a girl can dream.”

The dream went something like this. . .

She spent the entire summer dreaming of Wales. It made no sense, this yearning to leave her settled life, her children, her easy routine. Yet in her fantasies, it made all the sense in the world. She could start over, no, not start over but be born anew, without memory in a lush, beautiful place, where people speak in a language that she would have to learn—as a baby learns language from birth.

In August she booked her ticket.  She bought an enormous suitcase and packed it with her clothes. She told her children she was taking a long trip—how could she tell them her truth, that she sought a new land, a new beginning? How long will you stay, they asked, but she avoided the question. I’ll be back when I’m ready. . . 

The plane landed in Heathrow, not Wales. Wandering a bit felt right. Like Odysseus seeking his home, she sought a new home and an adventure on the way. Why had she brought such a big suitcase, she thought as she pulled it outside to find a taxi to the train station. What had she been thinking? But wasn’t that the point? To not think but to wander and live on the way?

The taxi driver left her suitcase on the curb, and she dragged it inside. The train timetable clicked with suggestions. Where in Wales should she go?  She settled on Llangollen—how many words have four “l’s”—“l” for living. She pulled the suitcase to the platform. She would need to drag it through two train changes, if she was reading the itinerary correctly. Maybe she should just leave the suitcase here. It was still baggage from her old life.  She could buy new clothes in Wales—Welsh clothes. But still, money was money, and she wasn’t sure how far hers would go in her new life.

The train ride was exhausting. For each of the two changes, she bounced the suitcase down to the platform and dragged it up and onto the next train. She slept when she could and stopped counting stations, staying awake just enough so as not to miss her stop. 

And the dream of a wild and precious life stops somewhere about here. . . 

Is this what it would be like? Is it real or an escape? What I wonder is whether and how we lose the will to live that which is wild and precious in service to work, family, security, and whatever else haunts us. Then, suddenly—and it seems sudden—we are retired, free but with baggage that we are reluctant to leave on the train platform, baggage that must be hauled up and down with every new step we take. And how do we reconcile baggage with possibility?

Image result for old woman with big suitcase

Nostalgia 101

Image result for nostalgia

(https://tvtropes.org/pmwiki/pmwiki.php/Main/NostalgiaFilter)

Sometimes I think I could teach a course in nostalgia, that longing for a past perceived as perfect. I seem to nostalgize (who knew it’s also a verb) often.  A couple of weeks ago nostalgia for school hit me full force as I watched the neighborhood children, on the first day of school, weighed down by enormous back packs filled with new pencils, notebooks, glue, rulers, etc., waiting for the school bus. I was immediately back in school smelling that gummy stuff they used, in my day, to sweep the floors; remembering how the smell of cinnamon rolls baking used to fill the school where I taught; and recalling those Bunsen burners in junior high that we loved to mess with when the teacher wasn’t looking.

 We all have our own memories of favorite places.  Having spent most of my life in schools, as a student, a parent with children, a teacher, a college professor, and now a tutor, mine are about schools—my geomagnetic field is probably over the nearest school. In fact, just to indulge my nostalgia, here are some pictures of favorite school-related places—my elementary school, junior high, and the Danish bakery we’d frequent on our way home from school (I grew up in Racine, Wisconsin).

Although I suspect nostalgia has been part of being human forever, it was first coined to be a condition in 1688 by a Swiss doctor, Johannes Hoffer, who called it a “neurological disease of essentially demonic cause.” In the 19th and 20th centuries it was still considered to be a pathological condition, but when Dr. Sedikides, Tim Wildschut and other psychologists in Southampton, England began studying it in 1999, they found it to be just the opposite, a rewarding positive experience. They also found that it’s universal and not just an adult pastime, occurring even in children as young as seven. Both the features of nostalgia, pleasant reminiscing, and also its focus, holidays, weddings, songs, and places, are found worldwide, with most people reporting that they experience it at least once a week and almost half saying they feel it as much as three to four times a week. I guess I’m not alone.

Research has challenged the belief that nostalgia is unhealthy, finding, among other things, that feeling nostalgic helps with loneliness, boredom, and anxiety, makes people more generous to strangers, and makes couples closer and happier when they share nostalgic memories.

That said, I’m convinced that nostalgia can be a little addictive as we grow older and have memories upon memories, all the while—at least in my case—slacking off on creating new memories. Research seems to confirm this, finding that nostalgia is high in young adults, goes down in middle age, and gets high again during old age.  The reason is that nostalgia helps deal with transition. So maybe that’s why I find myself waxing nostalgic whenever I am reminded of schools; I’m in transition from a life in education.

Cover to the first edition of "You Can't Go Home Again" by Thomas Wolfe

Thomas Wolfe wrote a book called You Can’t Go Home Again, meaning that If you try to return to a place you remember from the past, it won’t be the same as you remember it. I test that claim every time I walk into Lake Harriet Upper School to tutor (I couldn’t get back in schools fast enough when I retired so I signed up as a volunteer tutor) or when I stop by Burton Hall on the U of MN campus or revisit the classrooms of my undergraduate days. On the surface, these buildings and their classrooms remain the same, and almost like an addiction, trigger some sort of feel-good chemicals in my brain. 

Recently, however, my addiction to schools was tested. I was finishing up with my tutoring group, when the principal, whom I could see through the open door standing in front of a class, walked out and asked me if I wanted to take the class for the rest of the day, the sub had not shown up. (I need to explain that this principal happens to be my son, who thinks his mom might be more at his bidding than other tutors in the building). How tempted I was to say “yes!” To get back into the fray, get those kids, who were taking advantage of having no teacher, back to work. But then something clicked in me.  I didn’t want to go into that classroom. From a lifetime of teaching, I remembered clearly what I’d be taking on, and I realized that my freedom to do what I want is awfully sweet. Mother or not, I told the principal, “No thanks.” I didn’t want to go home again.

Freedom. It is a sweet thing. Loads of time all to myself, no obligations. And my new-found freedom in retirement clearly moderates my desire to actually work again full time in schools. But the memories are also associated with the sense of being involved in something bigger than myself, something with the potential to make the world a better place. And . . . taking classes, traveling, having lunch with old friends, getting lots of exercise, and volunteering—even tutoring—don’t quite satisfy the need to have my life count, even now, in retirement.

So where am I then? I can’t go home again and I don’t want to, but my new “place,” retirement, leaves me searching. As I noted before, I am in transition, and my happy memories about schools, while addictive, will not suffice for a meaningful retirement. So I go forward, I can’t really replace my bond to education, but nevertheless I’m ready to commit to something equally meaningful, something that in what I hope is a distant future will live up to all the virtues of nostalgia. 

As usual, I was thinking about the moments of the past,
letting my memory rush over them like water
rushing over the stones on the bottom of a stream.
I was even thinking a little about the future, that place
where people are doing a dance we cannot imagine,
a dance whose name we can only guess.

From Billy Collins "Nostalgia" in Questions About Angels 1991

Stumbling onto My Calling

I always envied my second husband, Gary, and my sister, Marylyn, because they each had a clear vocational calling. In eighth grade, Gary had to write a report about a career. As he loved to tell it, “I chose city planner because it had the word ‘city’ in it, and I wanted out of Danville, Iowa so badly.” He went on to a successful and driven career in city planning and urban development. Marylyn’s first job was shelving books at the Racine Public Library.  Within a few months of starting the job, she announced that she wanted to be a librarian. She worked summers full time at Western Printing, saving her money to go to the University of Wisconsin and become a librarian.  She reluctantly retired at age 76 from her job as head librarian at the veteran’s hospital in Florida.

          When I read Karen Rose’s piece If I Don’t Know My Purpose, Am I a Retirement Failure?I began sorting for myself the difference between purpose and calling, words that are bandied about in the retirement literature along with reinvention—all of which I believe are related. Purpose has always been nebulous to me. It’s some big thing out there that others have but I don’t.  I always wonder when I try to ascertain my purpose, isn’t it enough to keep living? But a calling is quite like it sounds, a sense, an intuition, or voice—you know, that call from the great beyond—that compels us to do something, like be a city planner or librarian or take quiche to a friend (A Soul on the Move). It might compel us to be something, more compassionate, more frugal, more generous. A call might move us towards something or away; it might ask us to commit.  A calling can also evoke a feeling of being led, being drawn ahead in some way.

I must admit that I’ve never felt a vocational calling, I definitely stumbled into becoming a teacher. After changing majors every semester in college, all the while playing as much golf as possible, I realized that if I wanted to spend my summers golfing, then being a teacher was the way to go. So I became a teacher almost by default, but the minute I stepped into a classroom, I knew I was where I belonged. You might say I “stumbled” into where I belonged.

I didn’t worry too much about having a calling after that, but when I became an assistant professor, that’s when I really wanted a calling, what the associate and full professors, who’d arrived in my estimation, said was a “research agenda,” something every professor needed to be successful. I wanted to be like them and like Gary and Marylyn. But I could never fix on either a calling or research agenda that carried me more than a few months, even though I prayed, searched, journaled about finding one, and read everything I could about careers and callings. Then I remembered advice that Gary used to give me: “When you’re stuck, throw stuff out, and see what sticks.” He had a talent for “throwing stuff out and seeing what stuck.” I eventually stopped searching and went with what showed up and seemed to stick. Stumbling along but still listening for that big voice from the sky. Looking back, I landed on meaningful projects, projects that “stuck,” with passion growing along the way.

          Then, as I’ve keened and wailed about before in this blog, along came retirement and what I call its stages:

Karen Martha’s Retirement Stages

  • Panic;   What have I done?
  • Denial     As in get re-involved in work, be a consultant;
  • Flight    There’s always travel;
  • Acceptance    See it with a new lens, and . . . dare I say;
  • Transformation   Away I go!

Right now I’m in the acceptance stage, looking at the days ahead with a new lens, a different lens than that of work, a lens that focuses on what’s going on inside me. Nevertheless, even with my new lens, I’ve not experienced a “calling” for how to use this incredible gift of time, reasonable security, and health.

In response to Karen Rose’s blog about purpose, one of the respondents wrote: we can think not just of ourselves and what gives us pleasure in retirement, but of what the world demands of us.  Many of us have the luxury of time—and perhaps we can use this luxury on behalf of something larger than personal satisfaction in retirement. She’s talking about calling with a capital C—the big call to change the world. Most of our calls, however, are as Greg Levoy notes: the daily calls to pay attention to our intuitions, to be authentic, to live by our own codes of honor (p.5). I believe Levoy is right, at least in my case, most callings are in the everyday of my life. I tutor math at the local middle school. No one asked me, I sought it out because it seemed I might be helpful—it came from within. I am learning rosemaling—I’ve always liked to make things. Now I have time, and I’m writing, this blog and other pieces. Not the big C, but it all feels right.

In a way it goes to purpose, because I’ve come to see purpose, at least for me, about living as authentically as I can and doing the soul work that supports an authentic life. Purpose notwithstanding, I’ll never stop hoping for a big C calling. Meanwhile, I’m stumbling—no, that’s not fair—lightly tripping along in the acceptance stage, seeing my days and life with a new lens, open to “what shows up.”

I don’t ask for the full ringing of the bell. I don’t ask for a clap of thunder. A scrawny cry will do. —Wallace Stevens