Reinvention: Take #10

Who knew that every time I’d sit down to write about the notion of reinvention, so strong in the retirement literature, I’d end up more bewildered than I started. That’s why I’m on my tenth try. Here’s what I do know: most articles and books about reinvention describe it as about finding a new career late in life, something novel when compared to a person’s past life, and something that fulfills a dream. There’s also a thread of reinvention tied to greater purpose, reinvention both and in and outside of work, with deeper understanding, definition, and authenticity to one’s self with an emphasis on service. Clearly, there’s enough here for more than one blog and possibly even blogs by some re-inventers (anyone out there hearing the call to share a blog with us?)

The other thing I know with some certainty about reinvention is how riled I get when I think about it for myself. Re-inventing suggests that there was some original, invented self, or, if we limit the definition to reinvention as about career, that my career path was a deliberate invention, not a marvelous amalgam of propensities, opportunities, decisions, life experiences, roads taken and not taken, circumstances beyond and under my control—although I’m less inclined as I get older to believe we have control over much of anything besides our response—and just plain luck. And this sidesteps the whole nature nurture debate, both of which surely influenced the amalgam that is this Karen.

As I sit with the idea of reinvention, I see what it is that pokes at me, scares me, if I’m being honest. It’s the idea that the current rough draft of this self and career was somehow not okay, such that I need to pursue reinvention.  Now I know that’s not the case for many who seek something new. I get it.  There are people who showed up for their lives and did what needed to be done, and now they have a chance to show up for themselves. I am completely in support of anything they decide to do in retirement, whether it’s career reinvention or a total self-reinvention. As for the scary part, well, most new things are, and surely a reinvention at age 76 implies risk.

          I like to believe that there’s something organic about who we become, that it’s neither all purposeful nor chance, rather an unfolding of who we need to be. The reason I hold this belief is that I became a teacher so I could have summers off and play golf, but also because I didn’t know what else I could become. Researchers who study vocation know that people seek vocations for which they have models. I had working class parents who wanted their children to go to college but didn’t have jobs that required college. My models of people who went to college were primarily teachers. Regardless of why I ended up teaching, it was right for me. I was painfully shy; I could barely speak in a social group of friends, I was so shy. As a teacher, I learned to stand up and speak every day, but in front of children, far less threatening, and I practiced my way out of shyness. I also have an altruistic streak, and teaching gave me an opportunity to serve.  Gradually, teaching lost its challenge and I sought more, so I went into academia. My career, as I view it, was not an invention, but an organic unfolding.

          So what does any of this matter. . . especially as I can’t untangle the reinvention question in one blog? It matters because of where I find myself, where we all find ourselves, socially distancing in what was to be a glorious retirement of new interests and ways to engage with the world. Ironically, it feels to me like the one thing I’ve held at bay, reinvention, is what I most need to be doing. Oh, it won’t be reinventing a new career or self as much as reinventing how to use time, how to stay meaningfully engaged while sheltering-in-place, where to find opportunities to serve from a laptop or a telephone. I do believe that for many retirees like myself, purpose does matter, whether it’s Big P or little p. That may even be part of the drive to reinvent, to add greater purpose to life. So how do I find it now?

          To reinvent during COVID-19 times is a challenge unlike any other. I think of Jerry Seinfeld’s comment about living with COVID-19: It’s like you’re a bird and suddenly they change your cage. You’re just not sure who you are now. On good days I believe I will find that new direction—reinvention. Words like curiosity, opportunity, and imagination inspire me as do the amazing things I see young people doing. On not-so-good days, I’m terrified I’ll be in this new cage at least two years, consuming what life I have left, searching but finding no new way of living a meaningful life, that retirement I imagined.

For the present, I find myself holding on to interests, looking for ways to keep them alive in this changed environment, e.g., learning rosemaling from YouTube videos, supporting the youth in my life, my grandchildren, which takes the place of tutoring, which I dearly loved. Is there a way to truly reinvent my newly altered retirement? I’m not sure, and I’m running out of the time it takes for an organic evolution. I deplore ending this blog with more questions than answers. . . In front of us is a changed world, and from what I read, we will not be back to normal for some time. My eyes have been opened to reinvention. I wait expectantly to see how and if it comes about. 

Hope – Fighting and Screaming?

I have been reading Mary Oliver’s essays.  I don’t remember what was happening in 1999 that would have caused Mary Oliver to write the words that seem so prescient now:

In the winter I am writing about, there was much darkness.  Darkness of nature, darkness of event, darkness of the spirit.  The sprawling darkness of not knowing. We speak of the light of reason.  I would speak here of the darkness of the world, and the light of ______.  But I don’t know what to call it.  Maybe hope….Hope, I know, is a fighter and a screamer 

–Mary Oliver, Winter Hours

Image of Mary Oliver; Poetry Foundation

Although I have confined my interaction with current news to morning coffee with a side of the New York Times, I encounter the dark times every day.  I have not lost a job and none of my family members are ill with the COVID virus, but the feeling of suspended animation has become a challenge.  I am the kind of person who is always careening ahead.  That doesn’t mean that I have a plan (because I have never really had a plan) but my “monkey mind” is full of random fears about what is coming and how I need to get ready for it. 

All of my delighted anticipations for the short-term future are in disarray.  I am not at home in Minneapolis because traveling with a dog and a car full of stuff across Nebraska seems like a truly bad idea. We know that we cannot predict when this will change.  We will cancel summer trips, and it is impossible to say when we will be able to visit our Massachusetts family pod.  Unanticipated online work obligations and ill-fitting roles as home-schooling parents distract my mid-career students from their own writing, but I cannot nag them because Zoom meetings incessantly divert me as well.  Even though there is supposed to be more time because we cannot go out, it feels like less.

These are not serious complaints – we are very fortunate to be nicely housed and fed, as well as (knock on wood) healthy.  I am surprised at how easy it is to “accept the things I cannot change” under these conditions. But, I have to choose between accepting a year of suspended animation and considering, on a day-by-day basis, the offered opportunities. And Mary Oliver’s comment about darkness and a scrappy kind of hope hit home.

 Arundhati Roy’s recent heart stopping article described the current pandemic as a portal:  “the rupture exists….And in the midst of this terrible despair …it is a gateway between one world and the next.”  Portal implies threshold, door, an invitation to change – a topic that I wrote about in lighter times, in the post Close a Door and Begin Again?   What I wrote nine months ago about looking both backward and forward seems like an innocent discernment of subtle rumblings that are as Roy suggests, becoming seismic and obligatory.

Back to hope, which Mary Oliver proposes not as a path but almost as a prayer.  Hope feels so insubstantial – not something that you can hold in your hand and appreciate, and certainly not a plan.  Yet so many others whom I admire see it as essential.  Parker Palmer, who struggled with the darkness of depression, describes it as an asset and “of all the virtues, ‘hope’ is one of the most-needed in our time. When people ask me how I stay hopeful in an era of widespread darkness, I answer simply: ‘Hope keeps me alive and creatively engaged with the world’. ”  There is it – anticipatory engagement with the world that prepares us for walking through the portal.  Like Mary Oliver, he sees hope as an active virtue rather than a personal characteristic. 

Krista Tippet, my go-to practical spiritual director, talks about hope as a muscle – something that must be exercised if it is going to be of any use to us when we really need it.  Hope is more than sunny optimism (a hard sell these days) because, unlike optimism, it is grounded in reality.  However, hope’s reality distinguishes between today’s dramatic headlines and the whole story of the human condition. 

It is easy for me to dismiss hope.  I can be a Debbie Downer, whose character on Saturday Night Live made me laugh uproariously (while cringing a bit inside). I still sometimes watch the YouTube clips of my favorite Thanksgiving skit, which references pandemics along with global inequity and dementia…. my mind drifts to worry a lot.  But, Mary Oliver’s observation about hope being a fighter and a screamer helps, because I have long played those roles too.  Moreover, as we peer at the portal into the unknown, some intensity and focus may be useful.  We can drag the detritus of our old preferences and prejudices with us into the future or, as Roy says, “we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.”  That suggests that hope rests on our capacity to change, even with an incomplete vision of what will be asked of us.

photo by Sarah Rigg

I can rejoice that the natural world heals as we drive less and as we spend more time cementing relationships with those who mean the most to us.  But, are any of us really ready to anticipate what we will do when we walk through the portal into a transformed world?  I need to develop my hope muscle before I leap to purpose and passion. For now, this means (perhaps for the first time), observing the details of each day and the moments in it with care, and finding hope – and joy – in them. Choices are required:  Do I stop and meditate on the clouds, or rush in to make a call to someone who means a lot to me?  Do I focus on the grandeur of the Colorado foothills, or look at the equally awesome iris unfolding in a neighbor’s yard?  Do I choose to play with my granddaughter this morning or extend a deep conversation with my husband?  Any of these choices can bring hope, both in the present and for the future, if I am in the right frame of mind.

My calendar is not full and life seems suspended, but time moves along at the same pace that it did before. If I wish to prepare myself for what cannot be known, my hope muscle exercises need to start with basic training: paying attention to what is most important right now, in this moment that cannot be repeated.