It makes no sense to talk about Christmas trees or holiday dinners in the middle of January. But we are doing it anyway because this strange December season made both of us – in different ways – visit our role as “elders” in keeping connections with the past alive, even when nothing was normal….
Holidays as Liminal Space….[Karen Rose]
From the time I was a child in the early 50s, my mother would always remind me that our Christmas Eve dinner “would keep me Swedish for the rest of the year”. That didn’t make me face the pickled herring, bonddost, lutfisk, potatiskorv, bruna bönar, rödkål, and risgrynsgröt med lingon with delight….The bread and the cookies were ok.
Yet, after my parents died two decades ago (when we were finally free to find substitutes for the dreaded lutfisk), my sister and I maintained the food traditions. The beans were often crunchy, good korv was hard to find, none of our kids liked pickled herring and my brother-in-law made great julekage with a sourdough starter and extra cardamom! For all these violations, not much changed.
But my kids are now in their 40s. They didn’t like this food much and my grandchildren like it even less. Nor did they (by that time, American mongrels with a mixed ethnic heritage) feel a need to “keep Swedish for the rest of the year”.
So, as I entered December 2020, it felt as if everything could change because everything had changed. I vowed that our tiny “family pod” would have a normal American Christmas, putting up the tree before Christmas Eve and maybe baking lots of new kinds of cookies. I was ready. Until a week before Christmas, when I started thinking about my parents – both third generation Swedish Americans – who knew only a few words of Swedish but who felt an intense desire to honor all who had come before on this one evening.
For my parents, it wasn’t really about food – it was about being in a brief liminal space where we could feel close to our ancestors in their small Småland farm houses, acknowledging all that they had given us. It was like The Day of the Dead transported to Michigan-in-December.
I started feverishly making lists of what we could find (or substitute). I baked. I gave Dan a recipe for limpa and asked him to do his best. Some of the old recipes, in feathery handwriting, were inaccessible. I researched Swedish websites to duplicate things as best I could. We produced a meal that would keep me Swedish for the rest of the year – and that prompted daughter Erica to demand that we visit as soon as we could. Opal (age 3 and, only about 30% Swedish) ate a bit of everything except the herring. It was liminal, seeping into the future, drawing from the deep past. That is what ancestors are supposed to do, and it is my job, even if I didn’t ask for it.
This year we bought a tree before Thanksgiving (I have never bought a tree before my birthday in early December), thinking we would have an entire month to feel the holiday spirit during a time when spirit seemed needed—the pandemic and ongoing election concerns.
Nevertheless, isolation loomed over the holidays, no friends or family would be coming over to share in the festivities, so “who cares,” I thought. I couldn’t bring myself to decorate the tree. Then one night, sitting in the living room listening to Radio Deluxe’s Thanksgiving weekend program, I heard Irving Berlin’s I’ve Got Plenty to Be Thankful For” and Let There Be Peace on Earth. I remembered my parents and the trees of my childhood—fighting with my sisters over who got to hang which ornament or to open the new package of tinsel. The wonders of music. I found myself singing and decorating the tree.
No one saw the tree but my husband and me. I walked past it many times a day and soon found myself pausing to say “Namaste,” I bow to you. I wasn’t bowing so much to the tree but to the memories evoked by the ornaments. Even though no one would see the tree, I felt a sense of responsibility for preserving the web of relationships represented by the simple ornaments collected over nearly fifty years of family history. Isolation was not a reason to abandon tradition.
My ties to the larger world changed with retirement, but that change opened an opportunity to engage in other ways. We older people with our experience in the world, are both keepers of memories and of knowledge, understanding and wisdom. We share these gifts whether by creating a Swedish Christmas in Colorado or by decorating a tree in Minnesota, the little p’s—purposes—that give our lives continuity from generation to generation.
After Christmas, whenever I greeted the tree with Namaste, I promised it one more day in the spotlight. Soon it started dropping needles, signaling it was running out of the energy it had stored when rooted in the soil. It was time to give it back to the earth and time to put my ornaments away, time to give the past a rest and circle back to that which roots us all, our talents and interests, however expressed in work or retirement, but most of all, our webs of relationships.
And now we welcome the new year, full of things that have never been”
― Rainer Maria Rilke