Author Archives: Karen Seashore

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About Karen Seashore

I am a sociologist, life coach, policy wonk, and tarot reader. Other than reading a book, I always prefer to work with other people. Creating small changes -- in myself and in the world around me -- is my calling. You can find my scholarly publications under Karen Seashore Louis (or Louis, K.S.).

My Skin Doesn’t Fit Anymore…

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A few weeks ago, Dan and I were with some friends who are almost as goofy as we are. As we finally started to leave (The Dog! The Dog awaits us…), we somehow fell into a joke about choosing our summer clothes to cover up parts of our bodies that we never thought about when we were younger.  That morphed into the observation that no one was rushing to do an AI image of any of us undressed…I laughed, and said, “well, my skin doesn’t fit like it used to.”  To which Dana responded, “We never had a full length mirror in our house.  I remember, about 20 years ago, coming out of the bathroom in a friend’s house and seeing myself naked for the first time in years…I rushed in to Bob crying “I am sooo sorry!  I didn’t know…”  Bob, who is pretty darn trim for someone “our age”, cracked up at the recollection.

Let me make it clear – I do not, in any way, want to be 20 or 30 again.  Or even Taylor Swift, who looks amazing at the advanced age of 35.

But when I turned 40, I must have spent the equivalent of a thousand dollars in today’s money on face creams, cleansers, exfoliating masques….not to mention eye serums that promised to eliminate the now-visible dark circles that are an inevitable part of my Scandinavian heritage….Marilyn, a very attractive older woman (probably 60?) in my church urged me to wear a bikini as long as I could, because someday I would not be caught dead in one.

Fast forward 20 years, and my oldest granddaughter, then around 9, literally gasped at the idea of a bikini for me: 

“Grandmas in bikinis – IT’S JUST NOT RIGHT!” Out of the mouths of babes…

Of course, the underlying story is how we get used to our aging bodies. In my mind, I still look like I did when I was forty or even fifty.  Or even 60.  After all, I I am lucky to fit into many of the same clothes….But, when I look at pictures ranging from 40-ish to almost 79, I don’t. 

I am recognizably the same person – but the differences are not very subtle.  I look like a grandma.  I do not wear a bikini any more.  And, when in a bathing suit, I make sure that I have a flowy coverup that goes down to my knees.  Or longer.

I recall the 50 mile bike race (in a hilly part of Wisconsin) that I managed to finish (first in my age category!) 25 years ago, as if it was yesterday. I no longer ride my bicycle.  In fact, I decided to give it away after we moved to Boulder and I confronted narrow bike lanes on the side of busy roads and mountain-bike ready dirt trails going up steep slopes that had replaced my treasured, leafy, flat bike paths around Minneapolis’ chain of lakes.  The cyclists in Boulder wear a lot of Lycra….Well, I have an old friend in England (even older than I am) who sold his car a few years ago and bikes everywhere on a collapsible/portable vehicle.  But he had long practice on hilly streets in Greece to fortify his balance and still lives much of the year in an urban center where everything he needs is close. 

Part of my decision about the bicycle is not the limitations of my body – it is me, always happiest when in a chair, looking at a mountain—not climbing it. Part of it is also caution: Breaking a major bone at my age is a lot tougher than when I was younger, and I was warned after my hip replacement that I should avoid, at all costs, falling backward in a certain way that I am not sure I fully understand but deeply fear….

But losing the freshness of early middle-age and the elasticity of older but still bike-ready Karen is coupled with an intensely held conviction that I am still a CUTE and FEISTY old lady: The changes are just part of being an ever-emergent human being. I have not been transformed like busy caterpillar, dissolving into nothing in order to break out as a butterfly with a very short shelf life. No, this is all part of the gradual shifts that, rather than transforming me, enable glimpses of how I am still becoming different. Like my pictures, I am evolving toward something that is still me, but changed in some ways. My sense of humor has improved – a lot.  I have a relationship with patience, meditation, and quiet that often makes me feel light somewhere in my heart region.  I have learned to listen to other people rather than immediately focusing on what I should be saying next.  I am not sure that I love more, but I know that I love more deeply.  Joy comes quite easily, in small delicious spurts.  It is all worth the deeper wrinkles, a slightly gimpy gait, and a firm preference for 7-year-old games that involve sitting in a chair rather than on the floor…

Am I raging against the dying of the light- heck no!  Dylan Thomas was not even 40 when he wrote those lines, and hadn’t a clue.  And if my skin—or yours – doesn’t fit as well as it used to…well, we still have a lot of fun.  And we appreciate what hiking poles were meant for. But I’m pretty sure about the bikini…

P.S. — the bikini grandma isn’t me. It was generated using AI with the terms grandma, bikini and fun!

Telling and Retelling the Story

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A few weeks ago, I went with a small group on a pilgrimage  to visit Selma, Montgomery and Birmingham.  According to Wikipedia, “A pilgrimage is a journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life”.  We are called to a pilgrimage, whether it is to Mecca, Santiago de Compostela, or a 10-day silent retreat in the wilderness,  because it is connected to our spiritual beliefs and commitments.  A pilgrimage is not expected to be fun because transformation is challenging, even when the pilgrim experiences joy – and this was my first.

It is a stretch to think of Alabama as a holy place, but I was called to learn from sites where social and personal transformation occurred during one of the darkest times in American history. I expected that the weight of what I would see would be too difficult to bear alone, and I knew that I would depend on the group.  I anticipated visceral and emotional experiences while immersed in places and events that I experienced, as a white, northern adolescent of the 1960s, only on a small black-and-white TV.   

–National Memorial for Peace and Justice

Some of these challenges were obvious, as we silently crossed the heavily traveled Edmund Pettus Bridge, caught in the horror of Bloody Sunday.   Or while I mourned, in overwhelmed silence, in the National Memorial for Peace and Justice, built as a sacred space to honor over 4000 people who were documented Black victims of lynching between 1877 and 1955.    Each experience was painful, and each day exhausting, but they left me with a desire to go on, to understand more.

 But there were cracks in the darkness, reminding me that a pilgrimage is about being open to something new….So, unexpectedly, I found hope, even while contemplating the vast evidence of the “whitewashing” of my country’s history that began shortly after the end of slavery and continues, only minimally disrupted, in the national collective conscience.  I found hope –in the stories of people who participated in the boycotts and the marches, whose message was less words than the continuing display of commitment, persistence, and the capacity to overcome fear for a wider goal.   And I also came across younger people who are working in new ways.

I found hope at The Mothers of Gynecology Monument, a small, privately conceived and owned enterprise, whose development was the vision of Michelle Browder.  I use the term enterprise carefully, because the small lot in an inauspicious area of Montgomery did not announce its radical message on the outside.  Only when we parked our van and entered did I realize that Michelle, the artist who conceived it, did far more than create monumental sculptures memorializing three slave women whose bodies were subjected to a variety of experiments by Dr. J. Marion Sims, who became famous as the Father of Modern Gynecology.

The sculptures are magnificent, evoking both the dignity and the pain that Anarcha, Betsy and Lucy endured.  And they are technically beautiful, taking welding (not a common art form for women) and use of materials to a level than I have not previously experienced.  Unlike a Calder mobile, with its distinctive simplicity of form and movement, Anarcha, Betsy and Lucy are vividly ornate, surprisingly fleshy given their metallic glow, and terrifying in their portrayal of the consequences of involuntary, unanesthetized surgery.  They are also queenly and stoic, survivors in the face of slavery and savagery.  If anything, I thought of them as contemporary versions of the Greek kourai – the monumental females whose bodies hold up the Acropolis.

Michelle uses art as a starting point for social action – Artist as Change Agent.  Also within the Monument is a modern van, outfitted as a traveling gynecological clinic that she and her staff take out to women who do not have access to quality care.  After purchasing Dr. J Marion Sims former downtown Montgomery office, she removed a plaque lauding his accomplishments — and installed it as part of an sly artistic reimagining of what the experiments might have been like if their subject was a middle-aged White man.  His office is being re-purposed as a women’s health clinic.  Not content to limit herself to Montgomery, Michelle and her collaborators are developing educational centers and annual conferences to examine racial disparities in women’s health. If Michelle – artist, activist, and social entrepreneur – is not cause for hope, I can’t imagine where I will find it.

My pilgrimage added to my old story — that the civil rights movement’s non-violent challenge to oppression nudged the needle of justice toward freedom but left oppressive structures largely untroubled. But it also revealed new stories of subversive and novel ways of upending the story that nothing has changed or is changing.  Knowing the story.  Looking for more within the story.  Re-telling the story in new ways.  Taking the story inside and into the world to speak to our hearts.  That is what spiritual development is about.  My transformations from the pilgrimage continue to emerge.  What I did not expect was hope, yet that is what stands out.

Why Knit?

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Photo provided by fellow knitter, Kathy Jensen

When people comment on a sweater that I knit for myself, it is usually followed by “My grandmother taught me to knit, but I haven’t done it since I was a kid” or “I tried it once…”.  This response astonishes me because I know, deep in my bones, that my life is enriched by knitting in so many ways.  It is rarely about the sweater, the pair of socks, or the baby blanket.  It is about a raft of other emotional and embodied experiences that I associate with knitting. 

I learned to knit when I was 11 and living with my parents in Norway for a year. Yes, knitting was part of the curriculum for all students in public schools at that time  – unfortunately, it was eliminated at some point in the 90s.  My 11-year-old school project was a ski hat with a Norwegian stranded design in the cuff…no scarves for me!   And, I still knit the Norwegian Way (which can be learned on YouTube, if you care to, from the adorable aging Norwegian knitting couple, Arne and Carlos).

I have always loved anything made of fabric…tapestries, hand-woven clothing, batik, quilts…there is something that sings to my soul when I look at the way in which women, throughout time, have used whatever they have on hand to create something beautiful – and sometimes useful.  One of my prized possessions is this untitled tapestry by Ann Baddeley, which I call Freedom to Fly.  I first saw a much larger version, requiring a house of a different size and a bank account to go with it (many tapestries are priced by the square inch).  The gallery called me six months later and said that they had found a similar but smaller and slightly more affordable one.

With the advent of a demanding career and children, I stopped knitting for many years, with a few exceptions — a poorly thought-out Icelandic pullover for my husband and an adorable Norwegian cardigan worn by both my daughters (and now several grandchildren).  But my first grandchild (now 19) inspired me, and I haven’t stopped since….I am a regular member of Ravelry.com, an on-line space for knitters, where there are always over 3000 people with me when I log in.  There I can upload pictures of my own projects (147 since I joined in 2008) and look at what other people have done with the same yarn.  We “friend” and chat – there are groups to enjoy specific yarns or designers, and KALs (knit-a-longs) where people enjoy talking about how they are re-imagining a specific project, whether it is yarn substitutions, colors, sizing, or other “mods”.

But there is much more than being part of both a very old and also very current tradition which, with a few exceptions, is female dominated from the raising of the sheep to the designs. When people ask me why I knit, I rarely refer to the objects I have made but to the process of making them.  Just as some people love the preparation of the materials for an elaborate dish – chopping this-and-that, determining the garnish, collecting the individual spices – I linger in on-line and physical yarn stores, murmuring over colors, textures, and dreaming of what COULD be done with them, even if I know that I will not go any further than the murmurs.   Like a cook loves their knives, I like all of my 50 pairs of needles, the small scissors that I use to clip loose ends, and the various colored markers that we knitters use to keep track of complicated projects.  In other words, the STUFF of knitting is appealing to me.  When we lived in Minneapolis, Dan took me to Steven B’s, lorded over by the self-designated Glitter Knitter – for a special a yearly birthday treat and a prize skein. 

But more than that, we knitters share an understanding of knitting as therapy.  I try never to knit anything that has an absolute deadline (your gift WILL be late!) because I have enough deadlines and appointments in the rest of my life.  There is something about the feel of a delicious yarn passing through the fingers that excites the senses.  Then, there is the rhythm of it – when the stitches just seem to flow and you lose track of time.  I think of it as akin to walking meditation.  There is curiosity and challenge when you want them – always new techniques, different ways of making the wool do what you hope. 

More important is that knitting is one space in my life where I rarely judge myself.  If I make a mistake – well, it always happens and, after the first unprintable exclamation, I contentedly Tink (knit backwards) until I can fix it.  Because the process, the excitement, and the tactile elements are most important, if the final product is a bit disappointing – well, someone who visits Goodwill will probably find it warm and cozy – and maybe even like it!  Or, you can always rip it all out and use that beautiful yarn for something else…

I don’t recommend knitting unless someone is really interested…but I hope that you find something equivalent in your life, something easily available that will give you the sense of being centered that I find when it is just me, a ball of yarn, and an idea of something to make with it.

From woolyknitter.blogspot. (Credit : pinterest.com)

The RMD Blues….Or, What Happens When A Frugal Person Retires?

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Photo by micheile henderson on Unsplash

I hope to tell you we were shocked

At the 80-year-old man found dead

…

$180,000 in grimy envelopes scattered

Everywhere like old hopes, old sin.

Regret—Michael Riley

I was touched by Michael Riley’s poem, which conflates the misery of the miser and the equally meaningless life of a rich retiree with handmade shoes.  But, in a way, I relate to both unattractive images.  I managed not to squander today’s pleasures in fear of having too little tomorrow – but barely.  Retiring “comfortably” caused discomfort because there was something “wrong” about having a monthly income without working.

That disquiet began when I became aware of the dreaded RMD – the required minimum distribution from tax deferred retirement savings accounts….I spent hours in my late 60s using IRS tables to see whether I would have enough to live on until, in total frustration, I called Darla, who manages our money.  Her response:  “Yes, if you keep living the way you are.  In fact, because you are retiring late, you should spend what you want now, and travel where you want to go.  When you are 80, one or the other of you probably won’t want to do that anymore.”  Darla is blunt. 

When Karen Martha and I started this blog, we resolved to reflect on what we were thinking about (confronting?  agonizing over?) as we moved from satisfying mid-life and work to something less well defined.  We were also clear about what we wanted to avoid.  So many retirement blogs emphasize issues of money – how much you need to have to retire, how to manage it once you have retired, and how financial decisions should affect others, such as whether to work part time or to move to a less costly city/state.  We wanted, in contrast, to focus on what was in our hearts. But, money becomes unavoidable at some point.

We have much in common, but over our many years of friendship we never really delved into our unrealistic but unmanaged fear of poverty.  Karen Martha grew up with a single mother in her early years, and experienced financial hardship until her mother remarried; my father went back to graduate school in his 30s and, although not poor, my parents had to watch their finances carefully.  However, the Karens agree that our lessons — NEVER have any credit card debt and ALWAYS save more than necessary — were not particularly logical since we worked in education – not highly paid, but also a profession with employment security and good pensions.

Fast forward to my middle 70s:  Dan and I have Social Security, and we have enough from retirement accounts to live more comfortably than anticipated.  What a blessing!  I have the luxury of blogging, traveling, volunteering and playing with grandchildren, and don’t anticipate much paid work.  The same is true of most of my friends. 

But “you worked hard for it” feels self-satisfied when newspapers report weekly that most Americans are unable to save for retirement, and others are chronically under-insured and a step away from a health-induced financial disaster.  Then there is the annual “windfall” of RMD from those pre-tax retirement accounts which will, apparently, never run out. In other words, I feel guilty and even (sometimes) unworthy of being one of the “advantaged older population”. 

When I was working, I adhered to my family’s legacy of prioritizing charitable donations, but there was an upper bound set by the NEVER credit card debt and ALWAYS save rules.  Now, enter the late fall specter of the RMD windfall…the old messages argue in one ear that anything that I do not need this year should be reinvested so that I won’t be eating dog food when I turn 100.  An equally insistent message to give away what I can afford speaks in the other ear.  Then there is a new rumbling note that floats above:  I was fortunate to live during a period of unprecedented economic growth and to be financially secure; my grandchildren are unlikely to have the same experience.  How much should I be saving for them? 

Peter Singer has one answer in Famine, Affluence, and Morality: We all, within our means, have a moral obligation to reduce suffering, and owe this to all people and places because of our common humanity.  But his argument ignores every parent’s obligation to protect our loved ones from realistically anticipated harms.  The Native American 7th generation principle also requires me to attend to the suffering of the planet and all of the creatures and plants that make our home livable.  And what about the international movements to create peace and stability in our fragile social systems? Or initiatives that support flourishing as well as alleviating suffering (e.g., youth programs)?  Oh, the causes that I feel drawn to – and the guilt that I feel when deleting requests for contributions from groups that “do good” and are highly rated by Charity Navigator….

RMD sits there in the middle:  I have to take it and pay incomes taxes according to the government.  Then – SAVE for Dan and me, SAVE for the coming disasters that will occur in 50 years, SAVE for unaffordable college tuition for the next generation, or DONATE now. 

So, although I said that I would never, never be one of those retired people who perseverate about money even though they have more than enough, I find that I cannot avoid the subject.

And lifelong frugality kicks in…should we take that long-postponed Viking River Cruise? (Yikes!  Have you seen what they cost for a room that has a view?)  Should I feel depraved because we bought an upscale (used) car when the food bank sends me letters every month?  And what about my alma mater, which has a decent endowment but would like more for scholarships?

The gift of being affluent and older – definitely not in the 1% — is a niche market.  Until now, I have not had to think about the sardonic message of the cartoon below but it makes me uncomfortable.  When I was saving and young/middle aged, I would have viewed the message as political.  Now I have to ask if it is personal….