“Both Sides Now?”

Lake Superior Path

When my mother was dying of excruciating kidney cancer that had spread to her bones, even though she was completely bedridden on strong painkillers, she insisted on going over and over her life. She wanted to ask forgiveness for things she saw as mistakes. To Dr. Robert Butler, what she was doing was a life review, a “naturally occurring, universal mental process characterized by the progressive return to consciousness of past experiences, and, particularly, the resurgence of unresolved conflicts.” According to Butler and others, such a review allows the dying to die in peace by reintegrating life events so that they give meaning to a life.

Butler (1927-2010) is a giant in the field of aging and gerontology,  winning a Pulitzer Prize for Why Survive?: Being Old in America (1975), serving as the first director of the National Institute on Aging, and founding the first department of geriatric medicine. But the contribution that has permeated so much of psychology and self-help, is the notion of a “life review,” which has grown into a therapeutic treatment used with adults at all stages of life.

Others have seized on the life review concept as a way of creating a meaningful retirement. Julia Cameron in It’s Never Too Late to Begin Again, advises dividing your life into sections—your age divided by 12—and reviewing a section each week in a memoir. Other retirement gurus like Richard Leider use the idea of life review to promote writing an ethical will in which you distill your life experiences into wisdom and values you have gained. Gene Cohen also advises writing an autobiography that includes unfinished interests and dreams. Even a book written for all ages, Designing Your Life incorporates a version of the life review.

I read all these books, but I mostly ignored the advice to do a life review.  I didn’t have time; I wanted to get on with the new chapter I was writing in retirement. Then came the pandemic and lots of time. Suddenly I found myself looking back. I realized that my life has turned a corner. I no longer have more time ahead than behind me. Life might seem like a circle, childhood, adulthood, elderhood, and circling back to dependent old age, but, chronologically, it’s not a circle, and we don’t get do-overs. We traverse a straight line forward, ending in death. That said, we have the ability to look back and make emotional sense of our lives, to find meaning, and in the language of Erikson, to achieve ego integrity. But am I ready for this?

Last week I visited a cabin on Lake Superior. The weather was abysmal, an occluded gray of mist. I wanted to hike, but the woods near the cabin was a morass of red mud and exposed roots. I decided to walk the paved path in Two Harbors, a community of about 3700 people just south of the cabin on the shore of Lake Superior. The trail was an out-and-back, straight walk, repeating the same path in each direction. On the way north, with my eyes peeled on the lake shore, I passed the city water works, a somewhat rickety old light house at the end of a long pier, an equally long freighter in the harbor, and scrubby wooded areas. It wasn’t particularly scenic, aside from the natural beauty of Lake Superior.

On the way back, over that same path, my focus turned to the side away from the lake. I noticed a wetland, with cattails and grass waking up to spring. As I walked further, a small woods, preserved by the people of Two Harbors, sheltered my walk. I realized that I had not noticed either of these beauties on my way out. It wasn’t until turning around, heading back, looking from another perspective that I saw what I had missed by being so focused on the enormity of the lake. I’d missed the whole of the walk, both sides.

A picture containing water, sky, outdoor, boat

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Two Harbors, Minnesota

Which brings me to a favorite Joni Mitchell song, Both Sides Now. For me, the last stanza captures precisely what I feel and am afraid to face when I consider doing a life review.

I’ve looked at life from both sides now

From up and down and still somehow

It’s life’s illusions I recall

I really don’t know life at all.

Mitchell herself says that “This is a song that talks about sides to things. In most cases, there are both sides to things and in a lot of cases, there are more than just both.” So am I ready to see not just both but all sides, the whole of my life? To let go of my present narrative of the past for a different one? Or if I do a life review, will I end up feeling, “I really don’t know life at all?” I’m not sure. Perhaps my older self, no longer in such a hurry to get somewhere will make something different of the past. Like most of us, I’ve often imagined what I would do if I could have a do-over of some parts of my life, knowing there is no such thing. But there’s still the think-over, the life review, and I don’t have to wait like my mother did until I’m dying. Now I just need the courage to take the risk of a life review, and do it now, not later!

The Many Sides of Forgiveness

I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all

Joni Mitchell

I miss my friend, Ed. I miss watching Ed make sushi rolls with his large fingers. He rolls them slowly while talking lovingly about Japan where he grew up and where later he was head of an international school. I miss sitting on his deck and discussing children’s learning—the importance of activity. I miss visiting schools with him and teaching children to make Origami cranes. Most of all, I miss his friendship, which I once believed would last forever.

Something happened, but I don’t know what. After a mutual friend died, Ed stopped talking to me. I tried to connect over and over, but he barely acknowledged me. It’s been at least fifteen years now since we’ve shared a friendship. I’ve asked myself again and again: What did I do?  How can I atone? I know the reason might be within him, but unless we both value the friendship enough to talk, I cannot address my part.

Ed embraced many Japanese cultural beliefs, including the belief that folding 1000 cranes strengthens the chance that a wish will be granted.  Sadako Sasaki, a girl in Hiroshima exposed to radioactive fallout from the atom bomb when she was 2 years old and who developed leukemia at age twelve, set out to fold 1000 cranes so her wish to live might be granted. The story says that she died before she finished and that other school children finished for her. There are shrines to Sadako all over Japan and in other countries. She has come to symbolize innocent victims of nuclear war.

This June, in a pandemic malaise, when I was longing to talk to Ed to see what he makes of it all, I decided to fold 1000 cranes for him as a symbol of the value I held of our friendship. Perhaps when he opened the huge box of cranes all strung together, he would know how much it meant to me, still means to me. Maybe my wish for a dialogue would be granted. I calculated that I’d need to make six a day to be finished by the end of the year. I’ve been folding them ever since.

Not even halfway there yet!

Not too long into the folding, it occurred to me that I am folding in the hopes of repairing a friendship with someone who has shunned me. Do I really want such a friend?  And I started asking myself deeper questions. What changed between us? What was my role in it? Does he recognize a role that he might have played? If I had answers to these questions, would there be a common ground for apologies from either or both of us? And is reconciliation even possible?  These are not easy questions to answer. It might be easier to simply move on.

Which brings me to forgiveness. . . Karen and I have focused on forgiving others, but what about people in our lives that might hold pain that we’ve caused? I know that when I divorced my first husband, I hurt him deeply. He wanted the “’til death do us part” promise kept, and I could not give him that. He did not remarry and maintained that he held our marriage as sacred. He has passed on, and I wonder if he ever forgave me.

We celebrate the healing that occurs when we forgive someone, but there’s an internal healing in recognizing and facing our own transgressions.  I don’t recall telling my first husband that I knew I’d hurt him or that I was sorry for causing that hurt—I was sorry, although not for divorcing. At the time I needed to save myself. It took me a long time to come to terms with the loss that each of us experienced, but once I did, I changed my behavior from angry and resentful to compassionate—not in a patronizing way but as an equal, as a human being acknowledging that life isn’t easy, and we don’t always get what we want. Once I felt his pain, I stopped seeing him as the person who’d imperiled our marriage, a vital step in forgiveness. And then the next step, which was seeing that I, too, needed forgiveness. I have come to believe that at times something is out there that needs forgiving, and both parties created it and own it—a wound that needs healing.

          Human pain is human pain. We have all felt it. It may be pain inflicted by others, knowingly, unknowingly, or as fallout from a decision one or the other makes because she must. To effect any forgiveness, both parties must open themselves to remorse—If I could do it over, I would do it differently; regret—I’m sorry about my part in what happened between us; and reconciliation—I will work to have our relationship go forward.

          As I fold my cranes and think about Ed, I realize that in shunning me, he loses, too. We could have supported each other in grieving the death of our friend; we could have continued our work to better children’s lives; we could have shared the last fifteen years over numerous glasses of wine and sushi. Both of us lost a friendship. I continue to hope that that friendship can be restored, through forgiveness if needed. Meanwhile, I will continue to fold my cranes.