What is My Footprint?

Fillipo Pallizi, Franciulla sulla roccia

Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of tim
e

Henry Wadsworth Longfellow — A Song of Life

Geert Hofstede’s research suggests that striving for a life that will be noticed is fundamental to the American psyche.  And, in a big country, the longing is often equally big and broad.  From Patrick Henry to John Wayne, large and swaggering (and male) is what is noticed.  I saw myself in the narrative, but identified as a thoughtful visionary seeking a bigger world – like Pallizi’s romantic 19th c. portrait.  As I noted previously, my husband called this “International Karen” who, as frequently as possible, moved beyond contemplation to collaboration with people in other countries who also wanted to make their schools better. But, between Covid travel restrictions and a dwindling passion for experiences far from home, International Karen is coming to terms with the obvious:  the past will not be the future.  What is emerging is a different longing—to figure out how to leave smaller but still meaningful footprints.

Several years ago, some friends and I – (aka, The Retirement Biddies Workgroup) — read Sarah Susanka’s reflections on living a “not so big life”.    A well-known architect, she urges us to think about what really matters through analogies between designing a smaller home and designing a smaller life.  Some of her questions are relevant to anyone at any age:  How is what we are purchasing fitting in with what we need?  How are we using our resources?  When do we have enough?  But then, her zinger:  How have you wanted to change the world and how are you looking for related changes in yourself?  Her challenge suggests beginning with our biggest aspirations (do they come much bigger than changing the world?) and then look internally to see as if we are up to the task. 

But that question needs reframing in a life that has become radically smaller during Covid, while I am also busy considering a future that will inevitably be different from my expectations of a few years ago.  As I look at “international Karen” and cringe at the carbon offsets that I owe the world, I know that I could not go back, even if it were possible.  I pulled Susanka out of my bookshelf….

At a personal level, I have already made a commitment to a smaller life. A decade ago, Dan and I made a radical move from a rather large house to a condo, which was about the size of Susanka’s designs for a “not so big house”.  When The Retirement Biddies were contemplating the “not so big life”, Dan and I had given away many of our possessions, including furniture, books that we finished reading many years ago, and appliances that we rarely used.  We felt lighter and patted ourselves on the back, while filling every nook of our new walk-in closets.

But I was still working.  Although my home office was small, I had a bigger office at work for all the professional stuff.  The only question “not so big” question that had immediate resonance was a more thoughtful consideration of what we were buying. It was all about “the stuff.”

But now retirement-during-Covid is a reality, along with the unanticipated consequence of our decision to stay in Boulder, CO where we are engaged in a noble experiment: two people living peaceably in a 1000 square foot 1960s ranch that has only two interior doors that don’t lead to a toilet.  But this requires a different kind of decluttering.  The grand project of moving and starting over – just like those who are part of “the great resignation” or who have otherwise changed their lives in the last few years – requires a decluttering of the spirit and heart. 

The challenges are huge.  I have always been BUSY, largely with activities that are not essential. I  am easily distracted by emails or random thoughts.  I have never meditated, and have been totally unsuccessful at journaling because it requires discipline.  Since childhood, I have been unable to cope with boredom and have a long list of attractive projects that I can turn to if that awful feeling appears.  But these habits, some of which were functional when I was “busy working”, are now impediments.  In Susanka’s terms, I am unable to turn away from alluring “time clutter”. 


Clearing out the heart requires stillness – so different from concentration —  that does not come naturally.  I have taken a course on contemplative prayer.  I have read poetry out loud.  I have worked on a skill that never came naturally to me – listening to what other people are really saying rather than immediately generating a stimulating conversation.  I am even weaning myself off the computerized calendar that beeps too often, and writing out to-dos and appointments using a fountain pen.  More importantly, I am tracking a new habit – explicitly noticing, contemplating, and being grateful for something that is exquisitely beautiful, whether in nature (frost covered ornamental grass or snow on the Flatirons outside our house) or when making faces with a four-and-a-half-year-old.  And writing down a few of those things in turquoise ink.  I really love the turquoise ink. 

But what about changing the world?   I take heart in reading aloud Mary Oliver, who suggests that, at least for a poet, a large life can be inscribed through small acts: 

I don’t want to live a small life. Open your eyes,

open your hands. I have just come

from the berry fields, the sun

kissing me with its golden mouth all the way

(open your hands) and the wind-winged clouds

following along thinking perhaps I might

feed them, but no I carry these heart-shapes

only to you. Look how many small

but so sweet and maybe the last gift

I will bring to anyone in this

world of hope and risk, so do

Look at me. Open your life, open your hands.

Mary Oliver – I Don’t Want to Live a Small Life, Red Bird

To live a more open and intentional life, I need to consistently remind myself that small efforts, expanded over many committed people can make a difference in this world of hope and risk. I think of the years when I hauled dozens of yogurt containers to my office before my city started recycling – only to find out now that the containers were not actually recycled.  So, my Instant Pot and I now have a bi-weekly routine that involves yogurt making.  I find local issues that are pressing – affordable housing, unjust judicial practices, and the continued exclusion of the Native people who once owned this land – and find others who want to change them.  Goodbye International Karen:  You did good work and had fun.  Now I want to bring small gifts to the place where I live and to those I am with – and I also remind myself that large footprints in sand will be washed away.  

Hope – Fighting and Screaming?

I have been reading Mary Oliver’s essays.  I don’t remember what was happening in 1999 that would have caused Mary Oliver to write the words that seem so prescient now:

In the winter I am writing about, there was much darkness.  Darkness of nature, darkness of event, darkness of the spirit.  The sprawling darkness of not knowing. We speak of the light of reason.  I would speak here of the darkness of the world, and the light of ______.  But I don’t know what to call it.  Maybe hope….Hope, I know, is a fighter and a screamer 

–Mary Oliver, Winter Hours

Image of Mary Oliver; Poetry Foundation

Although I have confined my interaction with current news to morning coffee with a side of the New York Times, I encounter the dark times every day.  I have not lost a job and none of my family members are ill with the COVID virus, but the feeling of suspended animation has become a challenge.  I am the kind of person who is always careening ahead.  That doesn’t mean that I have a plan (because I have never really had a plan) but my “monkey mind” is full of random fears about what is coming and how I need to get ready for it. 

All of my delighted anticipations for the short-term future are in disarray.  I am not at home in Minneapolis because traveling with a dog and a car full of stuff across Nebraska seems like a truly bad idea. We know that we cannot predict when this will change.  We will cancel summer trips, and it is impossible to say when we will be able to visit our Massachusetts family pod.  Unanticipated online work obligations and ill-fitting roles as home-schooling parents distract my mid-career students from their own writing, but I cannot nag them because Zoom meetings incessantly divert me as well.  Even though there is supposed to be more time because we cannot go out, it feels like less.

These are not serious complaints – we are very fortunate to be nicely housed and fed, as well as (knock on wood) healthy.  I am surprised at how easy it is to “accept the things I cannot change” under these conditions. But, I have to choose between accepting a year of suspended animation and considering, on a day-by-day basis, the offered opportunities. And Mary Oliver’s comment about darkness and a scrappy kind of hope hit home.

 Arundhati Roy’s recent heart stopping article described the current pandemic as a portal:  “the rupture exists….And in the midst of this terrible despair …it is a gateway between one world and the next.”  Portal implies threshold, door, an invitation to change – a topic that I wrote about in lighter times, in the post Close a Door and Begin Again?   What I wrote nine months ago about looking both backward and forward seems like an innocent discernment of subtle rumblings that are as Roy suggests, becoming seismic and obligatory.

Back to hope, which Mary Oliver proposes not as a path but almost as a prayer.  Hope feels so insubstantial – not something that you can hold in your hand and appreciate, and certainly not a plan.  Yet so many others whom I admire see it as essential.  Parker Palmer, who struggled with the darkness of depression, describes it as an asset and “of all the virtues, ‘hope’ is one of the most-needed in our time. When people ask me how I stay hopeful in an era of widespread darkness, I answer simply: ‘Hope keeps me alive and creatively engaged with the world’. ”  There is it – anticipatory engagement with the world that prepares us for walking through the portal.  Like Mary Oliver, he sees hope as an active virtue rather than a personal characteristic. 

Krista Tippet, my go-to practical spiritual director, talks about hope as a muscle – something that must be exercised if it is going to be of any use to us when we really need it.  Hope is more than sunny optimism (a hard sell these days) because, unlike optimism, it is grounded in reality.  However, hope’s reality distinguishes between today’s dramatic headlines and the whole story of the human condition. 

It is easy for me to dismiss hope.  I can be a Debbie Downer, whose character on Saturday Night Live made me laugh uproariously (while cringing a bit inside). I still sometimes watch the YouTube clips of my favorite Thanksgiving skit, which references pandemics along with global inequity and dementia…. my mind drifts to worry a lot.  But, Mary Oliver’s observation about hope being a fighter and a screamer helps, because I have long played those roles too.  Moreover, as we peer at the portal into the unknown, some intensity and focus may be useful.  We can drag the detritus of our old preferences and prejudices with us into the future or, as Roy says, “we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.”  That suggests that hope rests on our capacity to change, even with an incomplete vision of what will be asked of us.

photo by Sarah Rigg

I can rejoice that the natural world heals as we drive less and as we spend more time cementing relationships with those who mean the most to us.  But, are any of us really ready to anticipate what we will do when we walk through the portal into a transformed world?  I need to develop my hope muscle before I leap to purpose and passion. For now, this means (perhaps for the first time), observing the details of each day and the moments in it with care, and finding hope – and joy – in them. Choices are required:  Do I stop and meditate on the clouds, or rush in to make a call to someone who means a lot to me?  Do I focus on the grandeur of the Colorado foothills, or look at the equally awesome iris unfolding in a neighbor’s yard?  Do I choose to play with my granddaughter this morning or extend a deep conversation with my husband?  Any of these choices can bring hope, both in the present and for the future, if I am in the right frame of mind.

My calendar is not full and life seems suspended, but time moves along at the same pace that it did before. If I wish to prepare myself for what cannot be known, my hope muscle exercises need to start with basic training: paying attention to what is most important right now, in this moment that cannot be repeated.